The story of David Ruggles : Black History 365

  • This entry for Black History 365 presents the story of David Ruggles. Leave a like if you’ve learned something new and give the page a follow so you can stay up to date with my future posts. As always, peace and keep it real.

David Ruggles was an abolitionist, businessman, journalist, hydrotherapist, and the first owner of a black bookstore in the United States. Ruggles was born in 1810 in Norwich, Connecticut, and attended the Sabbath school for the poor which began admitting people of color in 1815. Moreover, in 1827 he left Connecticut for New York City and pursued a steady job at a grocery store. He would work at that job for the next four years. Ruggles is widely accepted to be known as the first African American bookseller. While working at his bookstore, he extended many publications and prints that promoted the abolition of slavery in opposition to the efforts of the American Colonization Society which announced a black settlement in Liberia. This promotion was the catalyst for black settlement to leave the US (Mississippi to Africa) and make a significant impact on Liberia. Furthermore, Ruggles would later take on a printing job, letterpress work, picture framing, and bookbinding to augment his income. Unfortunately, in September 1835, a white anti-abolitionist mob burned down his store. 

In 1833 Ruggles began his travels across the Northeast promoting the Emancipator and Journal of Public Morals, an abolitionist weekly. Not only did Ruggles write articles and pamphlets, but he also gave lectures denouncing slavery and Liberian colonization. This gave him notoriety and made him a figure of rising prominence in abolitionist circles in the late 1830s. Equally important, when the Underground Railroad was in effect, Ruggles was active during it from 1835 to 1838. In 1835, when the New York Vigilance Committee was organized, Ruggles became the secretary of this rare interracial organization. His work with the committee led to his involvement in numerous court cases where he helped organize the legal defense against fugitive slaves who fled up North. In the first year of the organization’s existence, Ruggles intervened in over 300 fugitive slave cases. In September 1838, Ruggles took on the case of an escaped Maryland slave by the name of Frederick Washington Bailey. Later Bailey changed to what everyone knows him as today Frederick Douglas. 

    Fast forward to 1842 and David Ruggles is a shell of himself and in poor health. At this time virtually blind and his physician didn’t think he would live more than a few weeks. Lydia Maria Child, a prominent white abolitionist, learned about Ruggles’ health and brought him to Northampton, Massachusetts where the Northampton Association of Education and Industry was located. It was composed of fellow abolitionists, and they accepted him as a member. In addition, while he was recuperating, he learned about hydrotherapy. He was said to be able to diagnose ailments by his sense of touch, called “cutaneous electricity”. Ruggles’ first patients included wealthy members of the Northampton Association of Education and Industry, which further enhanced his reputation as a healer. Not to mention, On January 1st, 1846, Ruggles purchased land and a building so he could conduct hydropathic treatments. He became famous in the field and modestly wealthy, offering a cure for ailments claimed by conventional medicine to be incurable. William Lloyd Garrison was one of his notable patients. Ruggles continued his profession as a hydropathist up until he began experiencing an inflamed optic nerve in his left eye in September 1849. From there he was placed in the care of his mother and sister. Three months later on December 26th, 1849, David Ruggles, died in Northampton, Massachusetts of a severe case of inflammation of the bowels.        

RFFW Podcast : You can never HIDE from SELF : T.F.S. (TRUTH, FALSE, SHADOW SIDE)

https://anchor.fm/therhymerula/embed/episodes/You-can-never-HIDE-from-SELF–T-F-S–TRUTH–FALSE–SHADOW-SIDE-e1p18em

  • Check out the latest podcast episode which is the audio version of one my latest long form blog post. If you haven’t read it, don’t fret and just take the information in by listening. Click or copy and paste the URL so you get to the episode. If you liked what you’ve heard or liked any of my past posts, give the page a follow so you can stay up to date with my future posts. As always, peace and keep it real.

12 Jewels

  1. Once you obtain Knowledge (1), then you can go for your Freedom (2) (i.e. Frederick Douglas). 
  2. Freedom (3) must operate under Justice (4)(Rewards and Punishments)
  3. Equality (5) needs Justice (6) – Understanding and practicing equity helps address the imbalances in social systems.  
  4. Food (7) – Food for thought (intellect) and tangible food for nourishment
  5. Clothing (8) – A cloak of righteousness and the tangibles
  6. Shelter (9) – Physical shelter but a shelter that will protect you from negative energy in the atmosphere. 
  7. Love (10) – What’s love without Peace? And vice versa (11).
  8. Happiness (12) – Total complete satisfaction with yourself 

Meet Mindy: A technological deformation

Hello Readers,

I’ve been contemplating whether I want to write a post on this topic. I don’t plan on it being a long post, but nevertheless, I found information from an article I found intriguing and decided to share it. It pertains to how our bodies will “devolve” (the article stated “evolve” but I disagree) due to excessive use of technology and how detrimental it will be for us physically and mentally. A link to the article will be provided below.   When I was reading this article I couldn’t and still can’t fathom this hyperbolic belief on how our bodies will deform due to constant technological use, and to illustrate what I’m getting at check out this picture below…

An article link for a full breakdown of all these ailments will be provided at the end of this post if you’d like to read it. I’m merely showing what scientists predict on how our bodies will adapt for the worse with the constant dependency on technology. This model named “Mindy” exhibits the following deformities…

Text claw 

A second eyelid 

Tech neck

90-degree elbow 

Thicker skull and smaller brain

Hunched back/Arched back and neck

In closing, unless I see evidence (video/photo) of a person afflicted by deformities due to excessive exposure to technology, then I won’t believe it and chalk it up as speculative. It’s a riveting read, but it should be taken with a grain of salt. So, what do you think of this transformation? Do you think it’s something that can occur? Lastly, one more thing I want to mention before ending this post is that the “Mindy” model reminded me of a prototype humanoid figure named “Graham” that was a project to display the survival rate from car crashes. There isn’t much correlation there but once I saw this “Mindy” model I immediately thought of that science experiment. Anyway, give a like if you enjoyed this post and follow the page so you can stay up to date with my future posts. As always, peace and keep it real. 

Article link : https://studyfinds.org/humans-deformed-bodies-technology/?fbclid=IwAR1BHBp_xVMAOrF_oH4UCSBE5Ea8S9w4Qm-t2AnfVOWfgNWEBLkmmg2GwWw

The story of George stinney jr. (black history 365)

This story for this entry of Black History 365 is disheartening and astounding in terms of the duration of the outcome.  Leave a like and follow so you can stay up to date with my future posts.

The year is 1944 in South Carolina and George Stinney Jr. finds himself interrogated by Alcolu South Carolina police for the murder of two white girls. Within a span of two days, his life was in the balance and the outcome was something all too familiar in the Jim Crow South. 

Introduction 

George Stinney Jr. was only 14yrs old when he was executed in South Carolina in 1944. It took 10 minutes to convict him and 70 years to exonerate him. Equally important, he was the youngest person in the U.S. to be executed via the electric chair. 

George Stinney Jr. grew up in Alcolu South Carolina where white people and black people were separated by railroad tracks. Stinney’s family lived in a humble company house until they were forced to leave when the boy was accused of killing two white girls. In March 1944, Betty June Binnicker (11), and Mary Emma Thames (7), were riding their bicycles in Alcolu looking for flowers. They came across Stinney and his sister Aime on their journey and stopped to ask for help finding maypops, the yellow edible fruit of passion fruits. That was the last reported time the girls were seen alive. Consequently, hundreds of Alcolu residents, including Stinney’s father, came together to search for the missing girls. It wasn’t until the next day their dead bodies were discovered in a soggy ditch. 

Their bodies were examined by Dr. Asbury Cecil Bozard and the conclusions found were that there was no clear sign of a struggle, but both girls had met their demise due to multiple head injuries. Thames had a hole boring straight through her forehead and into her skull along with a two-inch long cut above her right eyebrow. On the other hand, Binnicker had suffered at least seven blows to the head. It was later noted that the back of her skull was “nothing but a mass of crushed bones”. Moreover, the girls were killed by what was described to be a “round instrument”. This is where the story takes a strange turn. The girls were rumored to be not anywhere near Stinney Jr. and his sister, but at a prominent white family’s home on the day of the murder. It must be remembered, that Stinney Jr. like many other black men during the Jim Crow era, were never innocent and always seen as guilty, so tracking down a white killer was an afterthought to the police. 

The Interrogation

    Interrogated without an attorney or his parents, Stinney Jr. was defenseless and vulnerable when in the presence of the intimidating Alcolu police. They claimed that Stinney Jr. confessed to murdering Binnicker and Thames after his plan to have sex with one of the girls failed. The confession was coerced and Stinney Jr. was under duress, but this wouldn’t be addressed until his exoneration in 2014. Furthermore, an officer named H.S. Newman wrote in a handwritten statement that stated, “I arrested a boy by the name of George Stinney. He then made a confession and told me where to find a piece of iron about 15 inches long. He said he put it in a ditch about six feet from the bicycle.” In regard to this, Newman refused to reveal where Stinney was detained. His parents didn’t even know where he was as the trial approached. Even though 14, he was considered at an age where he would face legal ramifications. A month after the girl’s death, the trial began for Stinney Jr. at Clarendon County Courthouse. Stinney’s court-appointed attorney Charles Plowden did “little to nothing” to defend his client. The trial lasted TWO HOURS (you read that right), and during those two hours, Plowden failed to call witnesses to the stand or produce any evidence that would refute and cast doubt on the prosecution’s case. In addition, deliberation was swift, ten minutes to be exact, and it culminated with Stinney Jr. being sentenced to death. One thing that should be noted which is somber is that Stinney hadn’t seen his parent in weeks. They couldn’t reach the courthouse because they were in fear of being attacked by a white mob, and the 14-year-old had to endure being surrounded by an irate group of strangers that totaled up to 1500. On April 24th, 1944, Stinney Jr. was sentenced to die by electrocution. 

    The Execution of George Stinney Jr. Bullet Points. 

Stinney Jr.’s execution was not met without resistance by the ways of protests. In South Carolina, organizers that consisted of both white and black ministerial unions petitioned Gov. Olin Johnston to grant Stinney clemency based on his age. 

His supporters made valiant attempts in terms of sending hundreds of letters and telegrams to the governor’s office, begging him to show mercy to Stinney. Moreover, they appealed to everything from the idea of fairness to concepts of justice in Christianity, but in the end, their efforts were to no avail. On June 16th, 1944, George Stinney Jr. walked into the execution chamber at the South Carolina State Penitentiary in Columbia with a Bible tucked under his arm. There’s one issue that arose before the execution commenced. Stinney weighed only 95 pounds. After being dressed in a loose-fitting striped jumpsuit he was strapped into an adult-size electric chair, but his small stature made it a struggle for the state electrician to adjust the electrode onto his right leg. Eventually, it was done, and a mask that was too big for him was placed over his face. Under these circumstances, it’s customary for a death row inmate to be given the courtesy for any final words. “No sir” was Stinney’s reply to an assistant captain when asked if he had any last words. Once the officials turned on the switch, 2,400 volts surged through Stinney’s body causing his mask to slip off. His eyes were wide and teary, and saliva was emanating from his for the witnesses in the room to see. After two more jolts of electricity were administered, it was over. Stinney was pronounced dead shortly thereafter. Within a span of 83 days, Stinney had been charged with murder, tried, convicted, and executed by the state. 

A Murder Conviction Overtuned 70 Years Later

In 2014, George Stinney’s murder conviction was thrown out. His siblings specifically his sister Katherine Robinson testified and claimed that his confession was coerced and he had an alibi: At the time of the murders, Stinney was with his sister Aime watching the family’s cow.

It was noted during the testimonies that a man named Wilford “Johnny” Hunter who was Stinney’s cellmate claimed that Stinney denied ever murdering Binnicker and Thames. He said quote, “He said, ‘Johnny, I didn’t, didn’t do it,’” Hunter said. “He said, ‘Why would they kill me for something I didn’t do?’”. The meticulous proceedings took a few months of consideration on December 17th, 2014, Judge Carmen T. Mullen vacated Stinney’s murder conviction, stating that the death sentence was a “great and fundamental injustice”. Stinney’s siblings were elated to learn that their brother was exonerated after 70 years and also glad that they contributed to bringing justice to their brother’s memory. Lastly, Stinney’s sister Katherine Robinson said quote “It was like a cloud just moved away,” said Stinney’s sister, Katherine Robinson. “When we got the news, we were sitting with friends… I threw my hands up and said, ‘Thank you, Jesus!’ Someone had to be listening. It’s what we wanted for all these years.”

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